Repentance (Al-Tawbah) التوبة 100–101

(a) Religion for the general public is acceptance of God from the bottom of their hearts; keeping the realisation fresh in their minds that they have to face the Hereafter one day; spending a part of their earnings for the sake of God. They think that in this way they will be able to attain closeness to God and His blessings, and may seek the blessings of the Prophet who is a representative of God. This is the ordinary, superficial level of their religiousness, but if a man’s heart is pure and he is well-intentioned, God will accept this simple kind of devotion from him. But, if the common people, becoming completely neglectful of God and His commands, lose all connection with religion, so much so that spending for the cause of religion appears to them a sort of fine and they are terrified of the progress of Islam, then they are undoubtedly unpardonable. Because of the low level of understanding of the common people, they may be excused if they are not capable of deep and noble religiousness. But if their lack of understanding assumes the shape of arrogance or disloyalty towards Islam, then under no circumstances, can they be pardoned. a When the call goes out for God’s religion, the atmosphere can be either inimical or propitious. If inimical, those who issue the call become aliens, or muhajirs, in their own hometown; if propitious, they risk neither life nor property and can lend their support to the muhajirs. These helpers are called ansar. The conditions in the early period at Makkah were such that those of the townspeople who were Muslims were forced into the position of muhajirs while the conditions in Madinah were such that those of the townspeople who were Muslims were able to become ansars. God’s approval is attainable by anyone willing to pay the price of being a muhajir or an ansar; either he should concentrate so much on treading God’s path that he loses hold of all worldly strings; or if he is a person of some means, he should utilize his wealth to alleviate the deprivation of the first category of people. The Muslims of Makkah (companions of the Prophet) were the perfect examples of individuals willing to suffer this deprivation, going to the extent of emigration, while the Muslims of Madinah were the perfect examples of extending full support to the deprived people for the sake of receiving God’s blessings. Those among the later Muslims who follow their predecessors in this matter will join this divine group. God causes some people to be deprived in order to see that they turn to Him. Similarly, God saves others from deprivation in order that they may help the deprived ones and thus join those who spend for the sake of God. This is the plan of God. Those who do not come up to this standard are, in actual fact, not ‘pleased’ with God’s plan. So God will not be ‘pleased’ with them in the Hereafter. ‘They are well pleased with Him.’ That is, it was by God’s will that they were placed in such circumstances that they had to adopt religion at the cost of sacrificing everything they had. And still they remained steadfastly on the path of religion. Similarly, others were placed in circumstances which required them to share their belongings with their brothers in religion—with whom they had only the relationship of a common cause and not of blood-relationship—and still they willingly did this. Such are those who attain the pleasure of God and it is they who will be settled in the eternal gardens of paradise. A hypocrite is one who claims to be a Muslim, but when the question arises of paying the price of hijrah (supporting the callers to the faith) for the sake of religion, he does not find it in his heart to do so.